Tag Archives: Impermanence

Lojong, Mindrolling Lotus Garden – June 18- 21, 2015 Lopön Helen Berliner and Lopön Andre Papantonio – Talk 1

Lopon Andre – first talk – morning 9/19

Begin with the right intention. The best intention we could have for anything we do on the land- meditating, studying, or hearing a talk is – being with the benefit for all sentient beings. May we all work with our own minds to be a cooling oasis for all sentient beings, to free all sentient beings from suffering, and ourselves as sentient beings from suffering. We call this raising bodhicitta: a sense of my intention is “I am expanding outward so I am working not for just my own benefit, but for the benefit of all.”

I also like to remember those who came before us, without whom we wouldn’t be studying Buddhism in an air-conditioned room. Going back to Shakyamuni Buddha 2500 years ago, all the way up to His Holiness Mindrolling Trinchen Rinpoche, who died in 2008, and of course His Holiness the Dalai Lama, and of course our dear Mindrolling Jetsün Khandro Rinpoche, who is director of our center. Just a sense of connection to lineage and a sense of connection to who we might be appreciative of. Continue reading

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Taming the Mind 2014, HE Mindrolling Jetsun Khandro Rinpoche, 9/19/14 Talk 1,Part 2

(continued from Talk 1, Part 1)

Taming the Mind, 3 Kinds of Laziness, 9 Stages of Shamatha

Freedom from 3 kinds of laziness.

To be able to tame the mind, to let your sitting be free from all the obscurations of many lifetimes, all the obstacles of own habitual patterns. All the instructions are relevant, but further refining one’s sitting meditation by eliminating obstacles of many lifetimes, habitual patterns. Watch out for 3 traces of laziness.

  1. Laziness of discouragement.

[This is] where one is discouraged by one’s own situations such as health problems. Many of you suffer from health issues; you begin to think you are limited due to these. Meditators must immediately know this discouragement is another form of laziness. “Turning mind to the Dharma” means engaging in dharma must be kept intact. Whatever you are doing for health problems- treatments, etc. stands good on its own. Dharma stands good on its own. Health is health. Dharma is dharma. Even if lying flat on ground with tubes everywhere in bed, you can still be working with silence, stillness and non-thought. It is a question of priorities. That issue is made much worse. Illness could be greatest factor to be made into…

Being too busy to practice has nothing to do with Dharma at all. You could be with the view of dharma despite not having a single second to spare. If you allow that which you are busy with to distance you from Dharma, it is a form of laziness. There are two kinds of mind: one for dharma, one for business. You are starving one, and feeding the other. When you look at the busyness, if you transform it into a sense of how samsara can drown you, a sense that it completely overshadows basic mindfulness, it has become the most authentic meditation. Dharma is not a particular recitation, not a particular posture, but is creating an authentic awakened state than any amount of …

Taking the busyness and allowing the busyness to awaken you to the busyness of samsara. See “I can be limitlessly mad because this is how limitless busy mind can be. “ See how easily seductions of karmic influences arise, then take all that could be cause of laziness and use to recognize your own mind. When you don’t do it, you allow different reasons, such as health preoccupations, especially in America. That closely followed by weather. (Laughter) That allows you to breed that laziness. It is important to look at – health, money, responsibilities, and business- all those reasons that become cause of discouragement in year. Today, look in self to see traces of discouragement. “I am not able to practice because…” List them.

How many are really causes of impediment, or did you just allow it to be so? Here is your excuse to not train you mind be able to really — the best meditation is one able to see ‘here is the molding that happens.’ How much of the harboring and nourishing is happening in oneself? Continue reading

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Shambhala Friday evening talk Jay Lippman April 27, 2012 – DC Shambhala Center

For this evening, I have been working on talk based on Sakyong Mipham’ s book Ruling Your World, which is quite an important book for the community and the teachings. It is important because Sakyong Mipham spells out the path to Enlightenment by way of Shambhala explanation. There is only one enlightenment, not Shambhala enlightenment and a Buddhist one. There is only one ultimate nature of reality, but the way we go about it is different. The understanding and approach need to be clarified. That is one reason it is a good base to talk about path to enlightenment in Shambhala. And I need to connect to weekend program on Nagarjuna. Have to figure out as I go along. (Laughter)    Questions? Please ask. Continue reading

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Khandro Rinpoche 2012 annual retreat: August 28th, Talk 1, Part 3- Outer preliminaries – The Four Reminders

(continued from part 2)

The Four Reminders

It is possible your shamatha is distracted. If distracted, following thoughts sound, forms, and going back to mental chatter, read the first verse of the Four Reminders. *

This precious human existence is, like an udumbara flower, difficult to attain.
If found, it is of greater benefit than the wish-fulfilling jewel.
However, having attained such a precious existence just this once,
we do not accomplish the ultimate aim of great benefit,
but instead waste it meaninglessly.
Guru, embodiment of the Three Jewels, look upon us with compassion.
Bestow your blessings so that we fulfill the meaning of this precious existence. Continue reading

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Change and Impermanence

Just a time lapse of the four seasons set to the song “Just Another Day” by musical icon Brian Eno. Nice graphic reminder of change and impermanence.

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Khenchen Konchog Gyaltshen Rinpoche – the Drigung Kagyu Fivefold Path of Mahamudra – Introduction part 2: Paying Homage and Taking Refuge, Overview, Impermanence – TMC May 2012

Paying Homage and Taking Refuge

“With devotion, I pay homage and take refuge with body, speech and mind in the body, speech and mind of the precious, unparalleled Drigungpa, embodiment of the non-dual wisdom awareness of the body, speech and mind of the Buddhas of the three times.”

Who is Lord Jitgon Sumgon? The great Drigungpa, Lord Jitgon Sumgon, is the embodiment of the Buddhas of the past, the Buddhas of the present, and the Buddhas of the future.  He is unrivaled, un-equaled, and inconceivable. We can’t imagine that great teacher’s activities.

As the writer took refuge in Lord Jitgon Sumgon, our mind should too to experience his wisdom, the perfect mind. Reflect on this. We are so fortunate getting this opportunity to hear the name of such a great teacher who came to this planet and benefited so many sentient beings, and continues to (do so). Continue reading

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HE Garchen Rinpoche – Creation and Completion Part 2: Completion stage and the Dying Process – 01/16/2010 – Gaitherburg, MD

(Continued from Part 1: Creation stage)

H.E. Garchen RinpocheThere are many explanations, but in brief, the purpose of the completion stage is to purify the propensities of the death stage. We said before, creation stage purifies propensities of birth. Everything will come to dissolution in the end, in one single person, if they understand the nature of the entire universe and sentient beings. First it was created, but in the end, it will disintegrate. It lacks inherit nature from it’s own side. Continue reading

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Remember Four Things (The Four Reminders)

(Originally posted Friday, September 5, 2008)

I’ve been asked by a few people to talk about ‘The Four Reminders”, which are in the Tibetan (/Bhutanese/Nepalese/etc.) tradition the very bedrock of the Buddhist path. Everything else is built upon these. as my teacher Khandro Rinpoche has said many times, “Any obstacles that can’t be overcome, it’s simply because one has not contemplated the Four Reminders enough.”

For you non-buddhists, this will give you a good overview of the core of what we practice.

So, here they are.  At the top of each, I will include the traditional passage from the Karma Kagyu and the Drigung Kagyu describing each of the four.  I will also include how -I- contemplate them daily, in hopes that some of you might be able to adapt it to your own practice lives.

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Second Reminder – Death and Impermanence – DC Khandro Rinpoche study group – 4/18/2011

Why the focus on the preliminaries? Rinpoche focused only on them before the empowerments.  She always focuses on them so much.   Why?  If you get the basics in a deep way, a physical “submitting to the universe” (R),  a cleansing occurs that opens up.  The four reminders are the tent stakes. J Can have the most expensive tent, but without good stakes, it can still blow away. There are common spiritual crisis, and unhealthy behaviors that the 4 Reminders are the remedy. One year Rinpoche challenged some newer students, asking them to  bring out suggestions  of problems and issues.  She could say which reminder’s weakness could be responsible and why to every single one.

“To bring about the fruition of this precious human birth, you need to remember death and impermanence.” Continue reading

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